I have spoken before of my concern of our use of pictures of Jesus in teaching our children — both from a wisdom perspective and from a second commandment perspective. Today I want to present testimony from three fathers in the faith whose arguments have influenced my thinking.
4. …And it is to be observed, that the thing forbidden is likeness, whether sculptured or otherwise. This disposes of the frivolous precaution taken by the Greek Church. They think they do admirably, because they have no sculptured shape of Deity, while none go greater lengths in the licentious use of pictures. The Lord, however, not only forbids any image of himself to be erected by a statuary, but to be formed by any artist whatever, because every such image is sinful and insulting to his majesty.
5. I am not ignorant, indeed, of the assertion, which is now more than threadbare, “that images are the books of the unlearned.” So said Gregory: but the Holy Spirit gives a very different decision; and had Gregory got his lesson in this matter in the Spirit’s school, he never would have spoken as he did. For when Jeremiah declares that “the stock is a doctrine of vanities,” (Jer 10: 8) and Habakkuk, “that the molten image” is “a teacher of lies,” the general doctrine to be inferred certainly is, that every thing respecting God which is learned from images is futile and false. If it is objected that the censure of the prophets is directed against those who perverted images to purposes of impious superstition, I admit it to be so; but I add, (what must be obvious to all) that the prophets utterly condemn what the Papists hold to be an undoubted axiom, viz., that images are substitutes for books. For they contrast images with the true God, as if the two were of an opposite nature, and never could be made to agree. In the passages which I lately quoted, the conclusion drawn is, that seeing there is one true God whom the Jews worshipped, visible shapes made for the purpose of representing him are false and wicked fictions; and all, therefore, who have recourse to them for knowledge are miserably deceived. In short, were it not true that all such knowledge is fallacious and spurious, the prophets would not condemn it in such general terms. This at least I maintain, that when we teach that all human attempts to give a visible shape to God are vanity and lies, we do nothing more than state verbatim what the prophets taught.
7. …And who are the unlearned, whose rudeness admits of being taught by images only? Just those whom the Lord acknowledges for his disciples; those whom he honours with a revelation of his celestial philosophy, and desires to be trained in the saving mysteries of his kingdom. I confess, indeed, as matters now are, there are not a few in the present day who cannot want such books. But, I ask, whence this stupidity, but just because they are defrauded of the only doctrine which was fit to instruct them?…
9. …Read the excuses which Augustine tells us were employed by the idolaters of his time, (August. in Ps. 113). The vulgar, when accused, replied that they did not worship the visible object, but the Deity which dwelt in it invisibly. Those, again, who had what he calls a more refined religion, said, that they neither worshipped the image, nor any inhabiting Deity, but by means of the corporeal image beheld a symbol of that which it was their duty to worship. …
–John Calvin, Institutes Book I, chapter xi
2. Is it wrong to make paintings or pictures of our Savior Jesus Christ? According to the Larger Catechism, this is certainly wrong, for the catechism interprets the second commandment as forbidding the making of any representation of any of the three persons of the Trinity, which would certainly include Jesus Christ, the second person of the Trinity, God the Son. While pictures of Jesus are extremely common in the present day, we should realize that in Calvinistic circles this is a relatively modern development. Our forefathers at the time of the Reformation, and for perhaps 300 years afterward, scrupulously refrained, as a matter of principle, from sanctioning or making use of pictures of Jesus Christ. Such pictures are so common in the present day, and so few people have conscientious objections to them, that; it is practically impossible to obtain any Sabbath School helps or Bible story; material for children that is free of such pictures. The American Bible Society is to be commended for its decision that the figure of the Savior may not appear in Bible motion pictures issued by the Society.
3. What attitude should we adopt in view of the present popularity of pictures of Jesus Christ? The following considerations may be suggested as bearing on this question: (a) The Bible presents no information whatever about the personal appearance of Jesus Christ, but it does teach that we are not to think of him as he may have appeared “in the days of his flesh,” but as he is today in heavenly glory, in his estate of exaltation (2 Cor. 5:46). (b) Inasmuch as the Bible presents no data about the personal appearance of our Savior, all artists’ pictures of him are wholly imaginary and constitute only the artists’ ideas of his character and appearance. (c) Unquestionably pictures of the Savior have been very greatly influenced by the theological viewpoint of the artist. The typical modem picture of Jesus is the product of nineteenth-century “Liberalism” and presents a “gentle Jesus” who emphasized only the love and Fatherhood of God and said little or nothing about sin, judgment, and eternal punishment. (d) Perhaps more people living today have derived their ideas of Jesus Christ from these typically “liberal” pictures of Jesus than have derived their ideas of Jesus from the Bible itself. Such people inevitably think of Jesus as a human person, rather than thinking of him according to the biblical teaching as a divine person with a human nature. The inevitable effect of the popular acceptance of pictures of Jesus is to overemphasize his humanity and to forget or neglect his deity (which of course no picture can portray). (e) In dealing with an evil so widespread and almost universally accepted, we should bear a clear testimony against what we believe to be wrong, but we should not expect any sudden change in Christian sentiment on this question. It will require many years of education in scriptural principles before the churches and their members can be brought back to the high position of the Westminster Assembly on this question. Patience will be required.
4. Are not pictures of Jesus legitimate provided they are not worshiped or used as “aids to worship”? As interpreted by the Westminster Assembly, the second commandment certainly forbids all representations of any of the persons of the Trinity, and this coupled with the truth taught in the Westminster Standards that Christ is a divine person with a human nature taken into union with himself, and not a human person, would imply that it is wrong to make pictures of Jesus Christ for any purpose whatever. Of course, there is a difference between using pictures of Jesus to illustrate children’s Bible story books or lessons, and using pictures of Jesus in worship as Roman Catholics use them. Admittedly the former is not an evil in the same class with the latter. In spite of this distinction, however, there are good reasons for holding that our forefathers of the Reformation were right in opposing all pictorial representation of the Savior. We should realize that the popularity – even the almost unchallenged prevalence – of a particular practice does not prove that it is right. To prove that a practice is right we must show that it is in harmony with the commands and principles revealed in the Word of God. Merely showing that a practice is common, is useful, or seems to have good results does not prove it is right.
–J.G. Vos (son of Geerhardus Vos) Commentary on the Westminster Larger Catechism
The second commandment is broken when men attempt to make a graven image or a picture of the Lord Jesus Christ. The Bible teaches us that there is one God. It teaches us to worship the three persons, the father, the Son, and the Holy Spirit, as one God, the same in substance, equal in power and glory. But Paul tells us that we “ought not to think that the Godhead is like unto gold, or silver, or stone graven by art and man’s device” (Acts 17:29)…
There was a time when the Protestants recognized this evil. They saw the images in the Roman Catholic Church and they understood that this was a violation of the second commandment. They realized that this was wrong – this making of images and likenesses of Christ – even though the Roman Catholic Church was careful to say that it did not want people to worship these images, but only to worship the Lord through these images. But now, it seems, many Protestants have accepted the Roman Catholic position. They may not realize this. And they may still think, in their minds, that there is an important difference between a statue (image) and a picture (likeness). But the commandment recognizes no such difference. It forbids us to make any likeness, just as it forbids us to make any image, of the Lord.
–G.I. Williamson, The Shorter Catechism For Study Classes
The Vos and Williamson quotes are excerpted from a paper put together by PCA pastor Andrew Webb titled, Should we make images of Jesus?
Pastor Webb also has another paper warning about the use of images in worship whose arguments I find persuasive, titled Five reasons not to go see The Passion of the Christ.